Shakyamuni Buddha | Siddhartha Gautama Story

Over two and a half millennia ago, in a land steeped in tradition and legend, a child destined to change the world was born. This was no ordinary birth, as the boy was born into a royal family. His father, Suddhodana Gautama, was affectionately known as “The Pure Rice King,” and his mother was the noble Queen Maya. Even before his arrival, signs of greatness surrounded him. One night, Queen Maya dreamed of a majestic white elephant with six tusks, a vision unparalleled in ordinary experience.

Life of Buddha Thangka

Ordinary elephants have only two tusks, one on each side of their trunk. However, this elephant had three on each side, an extraordinary occurrence not seen in daily life. In the dream, the elephant entered Queen Maya’s womb through her right side. Upon waking, she reflected on the auspicious nature of her dream and decided to share it with the king.

The king also regarded the dream as auspicious, though its meaning eluded him. He summoned several self-cultivators and individuals reputed for their dharmic abilities to interpret the queen’s dream. After a brief discussion, the group concluded that a boy would soon be born.

If the boy succeeded the king as ruler, his achievements would be world-shaking. The prediction stated, “The boy’s achievement would surpass you, my lord.” The king’s guests further advised that, given his extraordinary potential, the boy should embark on a journey of self-cultivation as an adult, especially if he vowed to benefit all sentient beings.

His name, they said, would become known throughout the world. People everywhere would praise him for the benefits he would bring, and he would be a great king who would enlighten the world. The king and queen were overjoyed, regarding this as a gift from Heaven. When the boy was born, unusual phenomena appeared in the sky.

At his birth, the sky was illuminated and divine guardians appeared. The deities celebrated the boy’s arrival, and the land was blessed by divine dragons, which may refer to an auspicious rain. Immediately after his birth, the prince stood up and took seven steps. With each step, a lotus flower bloomed.

After taking seven steps, he stopped and pointed to the sky and the earth, declaring, “Under Heaven and on Earth, I am the supreme one.” According to legend, this was a miraculous birth. Unlike ordinary children, the prince demonstrated extraordinary abilities from the beginning. His father, like all fathers, loved his son deeply.

The king named his son Siddhartha Gautama. Queen Maya, the prince’s mother, died seven days after his birth. I believe she had a mission: to bring Prince Gautama into the world. Having fulfilled her purpose, she departed. The prince then grew up in his father’s palace.

As a prince, Siddhartha lived a life distinct from that of ordinary people, surrounded by luxury, maids, and servants. Loyal attendants ensured his well-being, and after his mother’s passing, his aunt cared for him as a mother would. To prepare him for succession, the king arranged for Siddhartha to receive extensive education in languages, history, and other essential subjects.

His education included languages, history, astrology, martial arts, and strategies for governance. In summary, Siddhartha mastered all that could be learned at the time. He was intelligent and a quick learner, and both the king and his aunt were pleased with his progress.

The prince grew up cherished by everyone in the palace. In those times, even royals married young, and his marriage was arranged by his father. When he was about twenty years old, the prince left the palace to experience life beyond its gates.

He witnessed people suffering from sickness, old age, and death—realities that define the human condition. This experience left him deeply saddened and inspired a sense of mission within him. For the first time, he began contemplating solutions to the suffering he observed.

He observed the suffering caused by illness and witnessed people in their final moments, their eyes filled with fear and hopelessness. He resolved to understand the nature of death and sought ways to face it with courage and wisdom. Beyond death, he considered the broader spectrum of human suffering—birth, old age, sickness, poverty, negative emotions, and conflict—believing there must be a way to overcome these challenges.

The prince thought he might have to  face them in the future. He knew more than anyone. His mother died days  after he was born, right? So he knew what that felt like. He experienced the pain of losing someone, a pain that would stay with him forever. The more he thought about it,  the more worried he became. Just like you and me, he was a human after all,  and we’re all in the cycle. Being a prince,  he shouldn’t have had any worries. Being a prince,  he shouldn’t have had any worries.

What about ordinary humans? His father, the king, was also bound by worldly suffering. Even the king had his own worries. He was a human, after all. So it’s normal. No matter who you are, rich or poor, you’re going to have your own worries. What matters is how you face them. The questions got the prince  thinking deeply. In his late 20s, about 29,  he made a big decision. In his late 20s, about 29,  he made a big decision. As I mentioned earlier,  under the king’s arrangement, he married a beautiful, kind, smart wife.

That wasn’t enough to banish  his worries about suffering and people’s fear of death. He had no answers to all that. He continued to look for an answer;  that was what he vowed to do. He continued to look for an answer;  that was what he vowed to do. One day, executing his plans,  he left the palace at night. One day, executing his plans,  he left the palace at night. One day, executing his plans,  he left the palace at night. After leaving the palace, Siddhartha practiced meditation  deep in the mountains.

What did he do? He meditated most of the time. His practice was about tormenting his body. He ate very little food. How little? He ate only one grain of rice a day. It was not about filling his stomach; it was just enough to stay alive. He also meditated. He practiced as such for about 6 years. Practicing as such was  tormenting and taxing. The young Siddhartha was so thin  because he ate so little. He was just skin and bones, no flesh. We’ve all seen it before, in paintings,  Buddhist classics and statues:

a young man, looking so thin  and malnourished, right? That was how Siddhartha looked  after 6 years of practicing. That’s the famous  “The Youth of the Himalayas.” What’s the idea behind this name? I think it refers to the time of  Siddhartha’s self-cultivation and how thin he got  from eating so little food. Fast-forward 6 years; Siddhartha went to the river to bathe. When you’re starved, a bath would further drain your strength. That’s what happened to Siddhartha;  he fainted.

Luckily for him, a shepherdess was nearby doing laundry. She saw the unconscious Siddhartha  and saved him. One day, he was close to a huge tree. It was a bodhi tree. Placing some kusha grass under the tree, Siddhartha was going to meditate again. This time, he vowed to enter into  a deep, enlightened state. For Siddhartha,  that was a do-or-die situation. If he failed to achieve enlightenment,  he vowed not to get up. If he failed to achieve enlightenment,  he vowed not to get up. The ultimate truth was his only goal.

Lowering his body, he started meditating. He had recovered his strength,  so everything went smoothly; he was able to quickly enter into  a deep meditative state. There he began to break away from  the 6 realms of existence. OK, let’s be more realistic. To break away from Earth, you need a rocket to fly past  the Earth’s atmosphere. You need a rocket to fly past  the Earth’s atmosphere. If you want to break away from  the solar system, it’s harder. I’m bringing this up so you know  how difficult it is.

I’m bringing this up so you know  how difficult it is. Being a human, you’re born to survive in  the human realm. You’re bound in this realm, period. When Siddhartha vowed to  achieve enlightenment, he was vowing to attain  ultimate wisdom from Heaven. It’s not ordinary wisdom, but wisdom that allows  an understanding of all truths. No mortal can achieve such a feat. When Siddhartha made such a vow, he might have angered the spirits that  watch over the human realm. They might have even punished him.

Indeed, Siddhartha did have some trouble. He had some scary encounters. For example,  he saw huge, venomous snakes. In India, these are quite common, right? He was almost devoured alive. He wasn’t scared,  and even showed compassion. He didn’t fight back. Apart from his compassion, he also showed  fearlessness toward death. He was more than just composed; he was in an incredible calm state. Evil failed,  because Siddhartha conquered it. Evil failed,  because Siddhartha conquered it. What next?  What about beautiful women?

Siddhartha was a young man. Could he be seduced by women? I’m talking about beautiful women  who dance and sing well. Threatening him didn’t work. What about seducing him? If he’d succumbed to his lust, he wouldn’t have  been able to meditate well. This trick would work against most men. These were fine, beautiful women; most men would die for  their singing and dancing. They were perfect seduction weapons. Siddhartha ignored them. They failed, as expected. Evil beings thought  Siddhartha was no human.

Nothing sent by evil seemed to work. Swords, blades, demons, women… None of them managed to work  on Siddhartha. He stood firm, and he was fearless. He’d witnessed too many deaths, and people being reborn  just to die again because of the cycle. Would death scare him? I guess not. That explains his fearlessness. He wouldn’t back off  even if swords rained down on him. Would death scare him? No way. The swords that rained upon him  eventually turned into flowers.

To sum up, Siddhartha was tested many times,  but he passed his tests. Days later, under a clear night sky, a miracle finally befell Siddhartha. He finally achieved instant enlightenment. He not only became one with the universe but also with all sentient beings, as well as birth, sickness,  old age and death. He was able to feel all humans. As such, he was able to  understand all humans. As such, he was able to  understand all humans. At the moment of enlightenment,  he became aware of everything.

At the moment of enlightenment,  he became aware of everything. He understood all truths. His father, the king, upon finding out that  he’d snuck out of the palace, protected him as all fathers would. The king had assigned a few bodyguards  to be at Siddhartha’s side. They were his disciples,  servants and bodyguards. They were his disciples,  servants and bodyguards. They were his disciples,  servants and bodyguards. They were Siddhartha’s first audience at Sakyamuni Buddha’s  first public teaching.

His first teaching took place  deep in the mountains. His first teaching took place  deep in the mountains. Imagine a lion’s roar;  that’s how loud he was. His 5 servants who were keeping him safe His 5 servants who were keeping him safe became full-time cultivation practitioners. What were they practicing under Sakyamuni? Freeing themselves from  all worldly sufferings. That was when he first  talked about liberation. From what?  Birth, old age, sickness, death, fear, pride, arrogance,  ignorance and so on.

fear, pride, arrogance,  ignorance and so on. fear, pride, arrogance,  ignorance and so on. fear, pride, arrogance,  ignorance and so on. Thanks to his enlightenment, he understood  the truth behind mistakes. Our mistakes come from our hearts;  we cause our own mistakes. Our mistakes come from our hearts;  we cause our own mistakes. Remember the 5 poisons? Greed, anger, ignorance,  arrogance and doubt. That’s all of them. Do you know why we sin? Our sins are caused by  the 5 poisons in our hearts.

There are 5 main types of sins: killing, stealing, sexual misconduct,  false speech, and abuse of alcohol. Sakyamuni knew it all along,  thanks to his ultimate wisdom. Also, I want to talk about social classes. Also, I want to talk about social classes. In Ancient India, discrimination based on  social class was common. People were labeled  and discriminated against. It’s a grouping thing. For example, if you’re poor, you’re ranked  the lowest in society. It still happens now. When did it first start?  Nobody knows for sure.

Sakyamuni believed in equality. Regardless of social class, rich or poor, everyone was welcome to  listen to his teachings. He allowed everyone to listen, right? That’s how it was. To him, everyone is equal. It’s about treating everyone the same, regardless of, say, your gender. What’s that? Gender equality. Sakyamuni believed that  humans and livestock are also equal. He found out the truth of rebirth. If you die as a human,  you could be reborn as an animal.

If you die as a human,  you could be reborn as an animal. You could be a cow, pig, or sheep. What about an ant? It’s possible. He even saw that. What kind of eyes did he see with? The Divine Eye, or Buddha’s Eye, maybe. That’s what a buddha’s wisdom can do: see through previous and future lifetimes. That’s what we call ultimate vision. What else did Sakyamuni see? The truth of life. All lives go through the cycle of life. Their existence depends on each other. They exist and perish together.

That’s how life works. Let me share an example. When I was young, I lived in Tibet. When I was young, I lived in Tibet. Wolves were the most feared. Wolves are carnivorous. Various animals inhabited the grassland; wolves in packs were the most common. Lynx were quite common, and so were snow leopards. Snow leopards are white,  with black spots. They’re not that big,  some locals called them big cats. They’re not that big,  some locals called them big cats. As a kind of leopard,  they’re skillful predators.

As a kind of leopard,  they’re skillful predators. There were tigers too. These animals were hunted by the locals. Now, they’ve become an endangered species. They’re now protected from hunters. Why? To keep the numbers  of sheep in balance. All lives are interdependent. That’s how the food chain works. In his enlightened state, Sakyamuni saw through the cycle of life. Who could have such wisdom? And then, people asked,  “Why are we fated differently?” And then, people asked,  “Why are we fated differently?”

Some are born into a wealthy family. They live a wealthy life forever. Some are born into a wealthy family,  but are still poor. They could have been rich in childhood, but their wealthy father was beheaded, and their family was exiled. But their rich father was beheaded,  and their family exiled. That’s how their poverty began. Some are born into a family of beggars, and they beg for the rest of their lives. Why do such things happen? Easy; it’s because of the merits  and karma from previous lifetimes.

That’s the most straightforward answer. I learned of this when I studied Buddhism. This is the way I believe.  That’s the truth. This is the way I believe.  That’s the truth. All the kindness we’ve offered  and our sins, from previous lives to our current life,  are coded in our life. from previous lives to our current life,  are coded in our life. Unfortunately,  we lack the wisdom to decode them. That’s the code of life. Although we have naked eyes, we lack the wisdom to  comprehend what we see.

What I know is the formation of our body, What I know is that the formation of our body, including our hands and face, is all coded. Whether we live rich or poor is decided by the kindness or  evil we’ve committed. What we did previously affects  our current life. That’s how it is. If we’re rich now, it’s because of  our merits from the past. It’s the merits from our kindness in  our previous lifetime. So, if we keep doing good deeds now, our future generations  will benefit from it. That’s how it is.

This is how to transform fate and free ourselves from  the shackles of nature. It’s called the law of merit. We often say, “Heaven decides,” right? Precisely speaking,  what we have is decided by our past. Precisely speaking,  what we have is decided by our past. And what about the future? It’s decided by what we do now. Our present decides our future. So, do good deeds to have a good future. In Ancient China, traditional philosophy and  Taoist teachings shared one belief: Heaven decides everything, including fate.

Heaven decides everything, including fate. Sakyamuni Buddha believed otherwise. To him, our past makes our present, and our future is shaped by our present. That’s how it is. This is simple math. Do nothing; gain nothing. We will avoid disasters, but we will not gain wisdom. What if we do good? We’ll become richer. Maybe we’ll live longer. Do more good deeds,  and our children will be blessed. Do more good deeds,  and our children will be blessed. Do even more good deeds, and our children shall live  a prosperous and wealthy life.

Let’s talk about subtraction. When we do evil instead of good deeds,  our luck decreases. When we do evil instead of good deeds,  our luck decreases. When our luck runs out,  we could end up in jail or even die. When our luck runs out,  we could end up in jail or even die. When our luck runs out,  we could end up in jail or even die. How? It might be suicide. Yes, it’ll cause some trouble. This is the law discovered by the Buddha. So in order to have a good fate, practice kindness and do good deeds.

Practice kindness and do charitable deeds. This is so important. Fate discussion can be scientific too. It’s not vague at all; it’s real. At this point, I have so many  thoughts I want you to know. At this point, I have so many  thoughts I want you to know. At this point, I have so many  thoughts I want you to know. You shall understand. If you want to understand more, you should listen to me singing  “A Hymn to the Buddha.” The lyrics reflect my thoughts on

all the transformations  I’ve been through thanks to the Buddha. all the transformations  I’ve been through thanks to the Buddha. Let’s sing together. If you can’t read the lyrics, just listen. The lyrics reflect my genuine feelings. Buddhadharma changed me, and I believe it can change many people. Read, understand, and feel it; you shall benefit from it and have your fate transformed. Even your personality and  abilities can be transformed. Buddhadharma is a collection of truths that are capable of freeing one  from the Law of Nature. Whoever gets it will benefit from it. So if a beggar gets it,  they can rise to fame and success. If a coward gets it,  they’ll become incredibly strong.

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